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Where do you go to read reviews of books?
I’ll bet that none of these immediately come to mind: Historical Novel Society, Midwest Book Reviews, City Book Reviews, Library Thing, Book Riot, Bookish, Booklist, Foreword Reviews, or Bookpage. You’ll probably think of Kirkus, BookBub, Goodreads, NY Books, and Publishers Weekly. Or The New York Times Review of Books and Library Journal. . . for those lucky few authors.
Everyone who reads, whether print or ebooks, knows the ultimate review source: AMAZON. Where do you turn first when you want information about a book you’re interested in? Kudos if you didn’t answer Amazon — I know some people who have sworn off the behemoth of online shopping. Sadly, most readers simply find it too convenient to disdain this slick service and thus read mostly Amazon reviews.
But, there’s a world of hidden book review sources that few readers will see. These are reviews posted on individual blogs by a myriad of reviewers and hosts. The world of book blogging is huge. It’s easy for some great reviews to remain hidden, never to be seen by most readers.
Like the cactus flower, these hidden gems meet a similar fate: “Full many a flower is born to blush unseen, and waste its sweetness on the desert air.” — Thomas Gray
My purpose in this blog series is to rescue hidden reviews of my recent book, The Prophetic Mayan Queen: K’inuuw Mat of Palenque. After it was published in January 2019, I took it on two blog tours. Each tour had 8 to 10 hosts who either wrote reviews, had guest reviewers, and/or did author interviews. It was great fun responding to their interview questions, even including a You Tube video. The book got several excellent reviews, but most were never posted on Amazon or Goodreads.
Here’s the review posted on Shannon Muir‘s blog.
Guest Review of The Prophetic Mayan Queen by Laura Lee
Wow. Whenever I read a book like this I cannot imagine the amount of research that must have gone into it. Leonide Martin’s bio says that she is a professor and Mayan researcher and I’m not surprised to hear that considering the depth of information in this book.
Now, don’t get me wrong, I know when I say that this book was
packed with info about Mayan culture that type of statement would turn a lot of
people off from reading it. You might be thinking something like, “Oh no, this
sounds dull or too hard to understand.” Honestly, I would probably have assumed
that too, but this book was SO not dull or hard to understand.
Martin seems to have a way with providing just the right amount of detail to draw the reader in and illustrate the world without dragging it down with a bunch of unnecessary stuff. I have read very few writers who can accomplish that and she seems to do it with ease.
Writing about history is one thing, but writing about a totally different world through the eyes of a 12 year-old girl is a totally different ballgame. Martin’s heroine, K’inuuw Mat was interesting, kind, motivated and, and this is the most important part– realistic! It was simply amazing to read about a girl who would have lived thousands of years ago and be reminded of my own self as a young woman.
What an experience this book was! I’m going to be keeping it in my library for future re-reads and to help me in my own historical writing. Maybe the goddess Ix Chel can bless me in my own work and make it just as historically accurate and entertaining as this one. I Cannot recommend this book highly enough if you’re on the fence about reading it! I give it all 5 stars!
Interview with the Author Leonide Martin
Where do you get the names for your characters? Most of the characters have historic names, and I use these as archeologists have spelled them. With progress in the ability of epigraphers to read Maya hieroglyphs, different spellings have emerged. My choice about which spelling to use is influenced by my past exposure to those names, and my sense of which spelling would be easier for English readers to understand. For fictional characters, I select Mayan words from a list that I’ve generated over the years. Mostly the translations of those words guide my selection, since I try to fit the name to the character.
How long did it take you to complete the book? Active writing took nearly two years, though I’d been collecting research for this time period all along. –
Which character do you love to hate? Probably my most villainous character in this book is Talol, wife of Kan Bahlam. She is jealous, scheming, and vengeful with no redeeming virtues. But, she deserves some sympathy because she is so deeply wounded by her amorous and disdaining husband. Talol does get to inflict considerable harm on those invoking her wrath, but meets poetic justice.
Tell us about your cover. Did you design it yourself? The inspiration for this book cover comes from the story itself, and my knowledge of solar phenomena at Palenque. I had the cover designed and completed by a graphic artist before I started writing the book, although I had already conceptualized the story. I knew how the story would end, and the cover depicts the final scene in which K’inuuw Mat stands on the top step of the Sun Temple built by Kan Bahlam. She honors him and his genius while symbolizing the continuous cycles of Mayan culture. I sent a sketch to my artist, gave him pictures of the temple, solar phenomena, and depictions of K’inuuw Mat on tablets at Palenque. He did a magnificent job! –
Kan Bahlam II was a Renaissance Man centuries before that term was invented.
He left an archeological legacy that is unsurpassed among Maya kings. His brilliant mind conceived a new calendar, the 819-day count and invented a secret code language called Zuyua. His command of mathematics and numerology led to a web of interconnections between his family history and cosmological cycles. He was an accomplished astronomer and created complex connections between mythological, historical, and family events. He also may be the earliest “cosmopolitan” Mayan, a sophisticate who traveled widely to the edges of the Maya world. K’inich Kan Bahlam II, eldest son of famous ruler K’inich Janaab Pakal of Palenque, left a vast archeological legacy of this accomplishments. He did all this in the mid-late 7th Century.
Kan Bahlam II had to wait an agonizingly long time to bring his genius to full expression. His father Pakal was one of the longest-lived Maya rulers, who died at age 80. Kan Bahlam assumed the throne of Palenque in 684 CE when he was 48 years old. He quickly went to work on several projects to make his own mark on the already great city. First he completed his father’s funerary structure, Temple of the Inscriptions, including the stunning burial chamber and sarcophagus of Pakal, and the three magnificent panels covered by carved hieroglyphs giving this temple its name. In the midst of this project, he contended with hostilities from nearby Tonina, defeating it soundly in 687 CE and capturing its ruler. He extended his influence eastward to dominate two other enemy cities around 690 CE.
Kan Bahlam’s archeological apex was constructing the three temples of The Cross Group, called the “three jewels of Maya architecture.”
This triad complex still stands as perhaps the most powerful expression of ancient Mayan religion. Each temple of The Cross Group features one of the Triad Gods, widely honored by Mayas but special protectors of the Palenque dynasty. Every facet of these temples expresses symbolism of Maya cosmology and belief systems, from the stairways and platforms to the temple doorways and chambers on top the pyramid structures. Inside the chambers, each temple held a large panel, intricately carved with images and hieroglyphs. These panels contain the only lengthy written narrative of Classic Maya mythology, the legend told in the famous Popol Vuh epic written centuries later by K’iche Mayas. In his telling of this Maya creation myth, Kan Bahlam inserted himself as
the embodiment of each Triad God, portraying his youthful and mature images. In each temple, his image assumed characteristics of its God and he enacted the powers they brought to rulers.
But Kan Bahlam went beyond conflating himself with the Triad Gods. He inserted the fruits of his many years of intellectual endeavor, using cosmology and numerology to make links with his family and personal history. Layer upon layer of meaning was embedded in these images and glyphs. As an example, he took a “mythical” date many thousands of years in the past (related to Creation Mythology), linked it mathematically to the date when he assumed the throne, linked it using various calendars (including the 819-day count) to a cosmological event such as Venus rising as Morningstar, and linked it historically to an important event in the life of an ancestor. Ceremonies were performed at dedication and over many years, following a ritual cycle according to calendar dates, such as the great Katun ending in 692 CE (184.108.40.206.0). The temples symbolized the basic spaces of creation: sky (Upperworld), surface of water (Middleworld), and caves (Underworld).
Using his knowledge of astronomy, Kan Bahlam constructed angles and spacial orientation of the triad temples to display solar and lunar phenomena, such as solstice and equinox sunset or sunrise, and lunar elongations. See blogpost Solstice, Equinox, and the Mayan Calendar.
K’inich Kan Bahlam II, 12th Dynastic ruler of Palenque (B’aakal) is a major character in my historical fiction The Prophetic Mayan Queen: K’inuuw Mat of Palenque. He had no surviving heir; the son of his younger brother assumed the throne. This next ruler, K’inich Ahkal Mo’ Nab III, was the son of K’inuuw Mat–and possibly of Kan Bahlam in my story. A short excerpt:
K’innuw Mat’s heart burst with joy as she watched her husband (Kan Bahlam) conduct the elaborate rituals, starting at daybreak and continuing until sunset. Tall incense burners with two-tiered deity heads wearing elaborate headdresses…lined either side of the Temple stairway…Nearly fifty incense burners released curls of pungent smoke into the still forming air as the ruler, elite nobles, and priesthood climbed the stairway to perform “creation and activation” rites for the effigy of the God of the temple. The group dedicated the pib nah to the God and placed precious offerings inside the shrine. Musicians and dancers enacted themes related to the Triad Gods in front of crowds filling the plaza. After completing the dedication, Kan Bahlam stood at the top platform and retold that portion of the B’aakal Creation Story to the people.
Kan Bahlam effectively constructed an “astronumerology canoe” that, akin to the Celestial Canoe in which the Paddler Gods convey deceased to the Underworld, would carry forth into rebirth the religious charter of B’aakal.
Mists of Palenque Series, Book 4